Our Saviour’s Lutheran Church
1300 Mansfield Street
Chippewa Falls, WI 54729
715-723-6048
Office Hours: M-Th, 8a.m.-4p.m.

02-04-2018 (Epiphany 5)

Introduction

In Deuteronomy God promises to raise up a prophet like Moses, who will speak for God; in Psalm 111 God shows the people the power of God’s works. For the church these are ways of pointing to the unique authority people sensed in Jesus’ actions and words. We encounter that authority in God’s word, around which we gather, the word that trumps any lesser spirit that would claim power over us, freeing us to follow Jesus.

Readings and Psalm

Deuteronomy 18:15-20

The prophet speaks with God’s authority

Psalm 111

The fear of the Lord is the beginning of wisdom. (Ps. 111:10)

1 Corinthians 8:1-13

Limits to liberty: the case of food offered to idols

Mark 1:21-28

The healing of one with an unclean spirit

First Reading: Deuteronomy 18:15-20

Today’s reading is part of a longer discourse in Deuteronomy, an updating of the law for the Israelite community as the people wait to enter the promised land. Here Moses assures the people that God will continue to guide them through prophets who will proclaim the divine word.
[Moses said:] 15The Lord your God will raise up for you a prophet like me from among your own people; you shall heed such a prophet. 16This is what you requested of the Lord your God at Horeb on the day of the assembly when you said: “If I hear the voice of the Lord my God any more, or ever again see this great fire, I will die.” 17Then the Lord replied to me: “They are right in what they have said. 18I will raise up for them a prophet like you from among their own people; I will put my words in the mouth of the prophet, who shall speak to them everything that I command. 19Anyone who does not heed the words that the prophet shall speak in my name, I myself will hold accountable. 20But any prophet who speaks in the name of other gods, or who presumes to speak in my name a word that I have not commanded the prophet to speak—that prophet shall die.”

Psalm: Psalm 111

The fear of the Lord is the beginning of wisdom. (Ps. 111:10)
1Hallelujah! I will give thanks to the Lord with | my whole heart,
in the assembly of the upright, in the | congregation.
2Great are your | works, O Lord,
pondered by all who de- | light in them.
3Majesty and splendor | mark your deeds,
and your righteousness en- | dures forever.
4You cause your wonders to | be remembered;
you are gracious and full | of compassion.
5You give food to | those who fear you,
remembering forev- | er your covenant.
6You have shown your people the power | of your works
in giving them the lands | of the nations.
7The works of your hands are faithful- | ness and justice;
all of your pre- | cepts are sure.
8They stand fast forev- | er and ever,
because they are done in | truth and equity.
9You sent redemption to your people and commanded your cove- | nant forever;
holy and awesome | is your name.
10The fear of the Lord is the begin- | ning of wisdom;
all who practice this have a good understanding. God’s praise en- | dures forever.

Second Reading: 1 Corinthians 8:1-13

Paul is concerned about how some Corinthian Christians use their freedom in Christ as license to engage in non-Christian behavior that sets a damaging example to other, impressionable, believers. Christians have a responsibility to each other that their behavior does not cause a sister or brother to sin.
1Now concerning food sacrificed to idols: we know that “all of us possess knowledge.” Knowledge puffs up, but love builds up. 2Anyone who claims to know something does not yet have the necessary knowledge; 3but anyone who loves God is known by him.
4Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” 5Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords—6yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
7It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. 8“Food will not bring us close to God.” We are no worse off if we do not eat, and no better off if we do. 9But take care that this liberty of yours does not somehow become a stumbling block to the weak. 10For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? 11So by your knowledge those weak believers for whom Christ died are destroyed. 12But when you thus sin against members of your family, and wound their conscience when it is weak, you sin against Christ. 13Therefore, if food is a cause of their falling, I will never eat meat, so that I may not cause one of them to fall.

Gospel: Mark 1:21-28

The story has barely begun, and already the battle is joined. Jesus sides with humanity against every force that would bring death and disease. These forces recognize Jesus and know what his power means for them. This, however, is only the first fight. The war will go on much longer.
21[Jesus and his disciples] went to Capernaum; and when the sabbath came, he entered the synagogue and taught.22They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. 23Just then there was in their synagogue a man with an unclean spirit, 24and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” 25But Jesus rebuked him, saying, “Be silent, and come out of him!” 26And the unclean spirit, convulsing him and crying with a loud voice, came out of him. 27They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.” 28At once his fame began to spread throughout the surrounding region of Galilee.